This is the Life!

A Pocket Paper
from
The Donelson Fellowship

January 23, 2008

______________________

 

Message by Robert J. Morgan, Senior Pastor

The Donelson Fellowship

3210 McGavock Pike

Nashville, TN  37214

615/871-4769

www.donelson.org


 

If you could have one verse of Scripture engraved onto your tombstone, what would it be?  Or if you could have one verse and only one scripted and framed to hang in your living room or kitchen, which verse would you choose?  Or, to put it a little differently, if someone were to write a biography of your life and put one verse on the title page, what verse would best summarize your aspirations and experiences as a Christian?

 

I’d like to suggest that out of the 31,102 verses in the Bible, you’d have a hard time coming up with a better choice than the verse I’d like to use as a text today—Galatians 2:20.  It says:

 

I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me (KJV).

 

This is a verse I memorized during my college days; I’ve been mulling over it for twenty-five years, but I have yet to plumb its depths.  In simplest fashion, it seems to present three configurations to the Christian life.

 

The Relinquished Life

First, Galatians 2:20 tells us the Christian life is a relinquished life:  I am crucified with Christ.  What exactly does that mean?  It means that we have come to the old rugged cross and have gazed upon the dying form of one who suffered there for us.  We see his hands nailed fast to the wood.  We see the spike in his ankles.  We see the blood flowing in streaks down his body, and, deeply moved, we turn aside from the kind of life we once lived and take our stand beneath the cross of Jesus.  We die to our old selves, we die to our sin, we die to the world, the flesh, and the devil, and we identify with the cross of Christ.

 

When James Calvert went out as a missionary to the cannibals of the Fiji Islands, the captain of the ship sought to turn him back.  “You will lose your life and the lives of those with you if you go among such savages,” he cried.  Calvert only replied, “We died before we came here.”

 

Dietrich Bonhoeffer, the German Christian who died in Nazi hands, once said:  When God calls a man, he bids him come and die.

 

Someone once asked the German Christian George Mueller, the secret of his victorious Christian life.  He replied:   There came a day when George Mueller died, utterly died!  No longer did his own desires, preferences, and tastes come first.  He knew that from then on Christ must be all in all.

 

My pastor during my college years in Columbia, South Carolina, was Dr. H. Edwin Young, who taught me so much about preaching and pastoring.  One day I was in his office, and he asked me if I knew the secret of Christian victory.  He said, “You have to die to yourself every day.  You have to put 220 volts to yourself every day—Galatians 2:20.  ‘I am crucified with Christ.’“

 

Someone once saw this sign in the window of a dry-cleaning and dyeing business:  We dye to live, we live to dye; the more we dye, the more we live; and the more we live, the more we dye.

 

That’s the slogan for the Christian.

 

One of the best phrases in the Bible on this subject comes upon us unexpectedly in the book of Acts.  In Acts 20, the Apostle Paul was on his way to Jerusalem, and his friends were deeply worried.  They knew he was walking into the lion’s den, that he was likely to be arrested or worse, and they were desperately trying to dissuade him.  The elders of the Ephesian church were heartbroken, for they felt they would never see Paul’s face again.  Their mood was grim and somber, but Paul seemed determined to proceed on to Jerusalem against the advice of every one of his friends and advisors, including his closest associate, Luke.

 

Against that backdrop, we come to chapter 21:  After we had torn ourselves away from them (the Ephesian elders) we put out to sea and sailed straight to Cos.  The next day we went to Rhodes and from there to Patara.  We found a ship crossing over to Phonicia, went on board and set sail.  After sighting Cyprus and passing to the south of it, we sailed on to Syria.  We landed at Tyre, where our ship was to unload its cargo.  Finding the disciples there, we stayed with them seven days.  Through the Spirit they urged Paul not to go on to Jerusalem.  But when our time was up, we continued on our way….

 

They finally reached the coast of Israel, their ship sailing into the harbor of Caesarea.  Verse 10 continues:  After we had been there a number of days, a prophet named Agabus came down from Judea.  Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.”

 

When we heard this, we and the people there pleaded with Paul not to go to Jerusalem.  Then Paul answered, “Why are you weeping and breaking my heart?  I am ready not only to be bound but to die in Jerusalem for the name of the Lord Jesus.” 

 

Now look at verse 14:  When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

 

Paul knew it was God’s will for him to go to Jerusalem, to be arrested, to suffer imprisonment and possibly death.  That was to be his arena for ministry, and he was willing, not only to be bound, but to die.  But his friends were terrified of God’s will in this matter, they didn’t want him to go to Jerusalem, they wanted him to turn about-face and head as far away from Jerusalem as possible, away from the danger, away from the conflict.  And they tried to persuade him thusly.  But the text says, When he would not be dissuaded, we (the “we” indicates Luke, the writer, was in league with them) gave up and said, “The Lord’s will be done.”

 

That is the operative phrase:  We must give up our own rights and desires and say, “The Lord’s will be done.”  As Jesus put it in the Garden, “Nevertheless, not my will but Thine be done.”

 

There comes a time when we must decide to stop living for money and pleasure and power and for our own plans and ambitions in life.  We give up our rights, and say, “The Lord’s will be done.”  We give up the ownership of our own lives, we give up control of our own life’s agenda, and we say, “The Lord’s will be done.”

 

Sometimes we call this a decision of “Full Surrender,” but whatever we call it, it is an identification with the cross of Jesus Christ.  We are crucified with Christ.

 

The Exchanged Life

But let’s read on, for this text not only talks about the Crucified Life, but about the Exchanged Life: I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me….   It was Hudson Taylor who first called this the Exchanged Life.  The idea is this:  None of us can ever live the Christian life in our own strength and power.  None of us can resist temptation by our own will-power and determination.  None of us can live as we should just by our own efforts.  Only Jesus Christ can successfully live the genuine victorious Christian life—it is, after all, His life—but when we come to Him in full surrender, He invades us by His Holy Spirit and He begins living His life through us.

 

So the Christian life is not something that we try to accomplish in ourselves for Christ, it is something He accomplishes through us by the power of his indwelling Holy Spirit.  What does this mean?

 

It means that, in a very real sense, I’m not preaching today, but Jesus Christ is preaching through me.

 

We don’t have to parent our children in the sense of our doing it in our own wisdom and ability.  Jesus Christ wants to parent them through us.

 

We don’t have to withstand temptation through sheer, solitary will-power.  Jesus Christ resists the temptation through us.  Do you see what a different way this is of looking at it? 

 

Now there are two levels to this indwelling/outflowing life—the first being the Christian experience itself. Galatians 5:22 says, “The fruit of the Spirit is love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control.”  Nine different attitudes are listed there as being the fruit of the Holy Spirit.  What are they?  They are attitudes and character traits.  And whose attitudes and character traits are they?  They are the character qualities of Christ Jesus.  The personality of our Lord was characterized by these nine qualities:  Love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control.

 

The great teaching of the Exchanged Life—of Galatians 2:20—is that we die to ourselves every day and Christ lives through us every day, and his very personality is being reproduced in our lives by the indwelling of his Spirit, which is called in Romans 8:9, “The Spirit of Christ.”

 

One of the best illustrations of this comes from the book The Christ Life For Your Life by F. B. Meyer.  Dr. Meyer was traveling one day by train and he saw a man in his compartment reading the famous devotional book, Imitation of Christ by Thomas à Kempis.  Dr. Meyer said, “That’s a grand book.”  “Yes, it is,” replied the fellow passenger.

 

“But I have found something better,” said Meyer.

 

“Better?”

 

“Yes.”

 

“How?”

 

Dr. Meyer then proceeded to use the illustration of painting a picture.  He said, in effect, “What if I saw a beautiful masterpiece in the museum and I wanted a copy for myself?  I could try to imitate it, to copy it onto a canvas using my own abilities of imitation.  But how different the picture would look if the spirit of the great artist himself could somehow flow into my heart, into my mind, into my body, into my fingers and paint the picture through me.”

 

It isn’t a matter of trying to imitate the Lord Jesus.  Why not let him come into your life and fill you with his Spirit and begin to live his wonderful life through you?  That is the first level of the Exchanged Life. 

 

The second level in which the Exchanged Life applies is this—not only in Christian living, but in Christian service.  The person who first helped both me and my wife see the radical nature of this truth was Major Ian Thomas from England.  During World War II, he served with the British Expeditionary forces in Belgium and took part in the evacuation at Dunkirk.  He later became a far-famed evangelist and Bible teacher, and the founder of Capernwray Missionary and the Torchbearers. 

 

But the real defining moment for Ian Thomas came when he was a young man at the university.  He was leader of the InterVarsity Fellowship group on his campus in London, and he poured himself into campus evangelism with incredible zeal.   He later recalled, “Out of a sheer desire to win souls, to go out and get them, I was a windmill of activity, until, at the age of 19, every moment of my day was packed tight with doing things:   preaching, talking, counseling.

 

“The only thing that alarmed me was that nobody was converted!  That gets a little discouraging after a bit, doesn’t it?  The more I did, the less happened; and it was not a question of insincerity.  The prospects and the environment were good; there was plenty of ammunition and plenty of target, but just nothing happened!  I became deeply depressed, because I really loved the Lord Jesus Christ with all my heart; I wanted to be made a blessing to my fellow men.  But I discovered that forever doubling and redoubling my efforts, rushing here and dashing there, taking part in this campaign, taking part in that campaign, preaching in the morning, preaching in the evening, talking to the Bible class, witnessing to this one, counseling with another, did nothing, nothing to change the utter barrenness and uselessness of my activity.

 

“Thus by the age of 19, I had been reduced to a state of complete exhaustion spiritually, until I felt that there was no point in going on.”

 

But one night in November of that year, Ian Thomas, about midnight, got down on his knees in his room and wept in sheer despair.  “Oh, God,” he said, “I know that I am saved.  I love Jesus Christ.  I am perfectly convinced that I am converted.  With all my heart I have wanted to serve Thee.  I have tried to my uttermost and I am a hopeless failure!”

 

Suddenly a phrase from a Bible verse flashed into Thomas’ mind:  Christ, who is your life!  It hit him with terrific force and it seemed God was saying this to him:  “For seven years with utmost sincerity, you have been trying to live for Me, on My behalf, the life that I have been waiting for seven years to live through you.  Now supposing I am your life…  I am your strength…  I am your victory in every area of life.”

 

And Ian Thomas relinquished his own role in his own life, saying to the Lord:  “If this is true, then I am going to thank Thee for it in sheer cold-blooded faith, with no evidence to support it, and nothing but a history of failure behind me.  I am going to thank Thee that if Thou art my life, and this is true, then Thou art my strength, Thou art my power, Thou art my future.  Thou art the One Who is going to go out now, clothed with me, to do all that I so hopelessly have been trying to do in the past seven years.”

 

Shortly after, Thomas was to speak to a boys’ Bible class.  On his way, he said, “Well now, Lord, Thou art going to speak to that boys’ class, isn’t it wonderful?  Yesterday I thought I was going to, but Thou art going to now!”

 

He arrived to find about 90 boys gathered for the class.  He just spoke simply about the Lord Jesus, then invited any who wanted to receive Him as Lord and Savior to see him afterward.  Thirty boys stayed behind.  And that was the beginning of an extraordinary lifetime of fruitful ministry. 

 

Now is this a biblical approach to Christian living and to the ministry?

 

Listen to what Paul said in Romans 15:18:  I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God….

 

Again, in 2 Corinthians 5:20:  We are therefore Christ’s ambassadors as though God were making his appeal through us.  We implore you on Christ’s behalf:  Be reconciled to God.

 

Again, in 2 Corinthians 13:3, Paul said:  Christ is speaking through me.  He is not weak in dealing with you, but is powerful among you.  For to be sure, he was crucified in weakness, yet he lives by God’s power.  Likewise we are weak in him, yet by God’s power we will live with him to serve you.

 

In 2 Timothy 4:17, the apostle said:  But the Lord stood at my side and gave me strength so that through me the message might be fully proclaimed and all the Gentiles might hear.

 

I am crucified with Christ, nevertheless not I, but Christ liveth in me—living his life and doing his work.  So Galatians 2:20 teaches us about the Relinquished Life, the Exchanged Life, and finally, about the Trusting Life.

 

The Trusting Life

Look at the last half of the verse:  I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by (faith in) the Son of God, who loved me, and gave himself for me.

 

The Bible says:  This is the victory that overcomes the world, even our faith.  Romans 1:17 tells us that the Christian Life is one of faith from first to last, for it is written the just shall live by faith.

 

Thou wilt keep him in perfect peace, whose mind is stayed on thee—for he trusteth in Thee.  Trust ye in the Lord forever, for in the Lord, the Lord, there is everlasting strength (see Isaiah 26:3-4).

 

Trust in the Lord with all your heart and lean not on your own understanding (Proverbs 3:5).   Let not your heart be troubled.  You believe in God; believe also in me,” said the Lord in John 14.

 

What time I am afraid, I will trust in Thee, said the Psalmist.  Or as the hymnist put it:

 

In heavenly love abiding, no change my heart shall fear;

And safe is such confiding, for nothing changes here.

The storm may rage around me, my heart may low be laid;

But God is round about me, and can I be dismayed.

 

Wherever he may lead me, no want shall turn me back;

My Savior is beside me, and nothing can I lack.

His wisdom ever waketh, his sight is never dim.

He knows the way he taketh, and I will walk with Him.

 

Green pastures are before me which yet I have not seen;

Bright skies will soon be o’er me where darkest clouds have been;

My hope I cannot measure, my path to life is free;

My Savior has my treasure and I will walk with Him.

 

The Christian Life is nothing less than the Relinquished Life.  It is the Exchanged Life—both in Christian living and in Christian service.  And it is the Trusting Life: 

 

I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 

And that is the life that wins.

 


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